Rabu, 20 April 2011

Celebrating Kartini Movement


Raden Ayu Kartini, (21 April 1879 – 17 September 1904), or sometimes known as Raden Ajeng Kartini, was a prominent Javanese and an Indonesiannational heroine. Kartini is known as a pioneer in the area of women's rights for native Indonesians.

In her letters, Kartini wrote about her views of the social conditions prevailing at that time, particularly the condition of native Indonesian women. The majority of her letters protest the tendency of Javanese Culture to impose obstacles for the development of women. She wanted women to have the freedom to learn and study. Kartini wrote of her ideas and ambitions, including Zelf-ontwikkeling, Zelf-onderricht, Zelf-vertrouwen, Zelf-werkzaamheid and Solidariteit. These ideas were all based on Religieusiteit, Wijsheid en Schoonheid, that is, belief in God, wisdom, and beauty, along withHumanitarianisme (humanitarianism) and Nationalisme (nationalism).

After Kartini died, Mr J. H. Abendanon, the Minister for Culture, Religion and Industry in the East Indies, collected and published the letters that Kartini had sent to her friends in Europe. The book was titled Door Duisternis tot Licht (Out of Dark Comes Light) and was published in 1911. It went through five editions, with some additional letters included in the final edition, and was translated into English by Agnes L. Symmers and published under the title Letters of a Javanese Princess.

The publication of Kartini's letters, written by a native Javanese woman, attracted great interest in the Netherlands and Kartini's ideas began to change the way the Dutch viewed native women in Java. Her ideas also provided inspiration for prominent figures in the fight for Independence.

There are some grounds for doubting the veracity of Kartini's letters. There are allegations that Abendanon made up Kartini's letters. These suspicions arose because Kartini's book was published at a time when the Dutch Colonial Government were implementing 'Ethical Policies' in the Dutch East Indies, and Abendanon was one of the most prominent supporters of this policy. The current whereabouts of the vast majority of Kartini's letters is unknown. According to the late Sulastin Sutrisno, the Dutch Government has been unable to track down J. H. Abendanon's descendants.

Kartini's letters also expressed her hopes for support from overseas. In her correspondence with Estell "Stella" Zeehandelaar, Kartini expressed her desire to be like a European youth. She depicted the sufferings of Javanese women fettered by tradition, unable to study, secluded, and who must be prepared to participate in polygamous marriages with men they don't know.

artini loved her father deeply although it is clear that her deep affection for him became yet another obstacle to the realisation of her ambitions. He was sufficiently progressive to allow his daughters schooling until the age of 12 but at that point the door to further schooling was firmly closed. In his letters, her father also expressed his affection for Kartini. Eventually, he gave permission for Kartini to study to become a teacher in Batavia (now Jakarta), although previously he had prevented her from continuing her studies in the Netherlands or entering medical school in Batavia.

Kartini's desire to continue her studies in Europe was also expressed in her letters. Several of her pen friends worked on her behalf to support Kartini in this endeavour. And when finally Kartini's ambition was thwarted, many of her friends expressed their disappointment. In the end her plans to study in the Netherlands were transmuted into plans to journey to Batavia on the advice of Mrs. Abendanon that this would be best for Kartini and her younger sister, Rukmini.

Nevertheless, in 1903 at the age of 24, her plans to study to become a teacher in Batavia came to nothing. In a letter to Mrs. Abendanon, Kartini wrote that the plan had been abandoned because she was going to be married... "In short, I no longer desire to take advantage of this opportunity, because I am to be married..". This was despite the fact that for its part, the Dutch Education Department had finally given permission for Kartini and Rukmini to study in Batavia.

As the wedding approached, Kartini's attitude towards Javanese traditional customs began to change. She became more tolerant. She began to feel that her marriage would bring good fortune for her ambition to develop a school for native women. In her letters, Kartini mentioned that not only did her esteemed husband support her desire to develop the woodcarving industry in Jepara and the school for native women, but she also mentioned that she was going to write a book. Sadly, this ambition was unrealised as a result of her premature death in 1904 at the age of 25.